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U Ko Lay
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VIII. Maturing of insight
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
VII. Elevenfold analyses of the aggregates
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
VI. Analysis of impermanence
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
V. Seeing selflessness
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
Thế Nào Là Tạng Kinh?
Saturday, January 31, 2015
07:00
Tạng Kinh là bản sưu tập gồm tất cả những bài Kinh đều do Đức Phật thuyết vào những lúc khác nhau.
The great discourse on not-self
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
IX. Glossary
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
IV. Consciousness
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
III. Perception and volitional formations
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
II. Feeling
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
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