Nguyên Văn Sanskrit

Nguyên văn Sanskrit

(TS. ký âm theo ấn bản của Anantalal Thakur,

K.P. Jayaswal Research Institute, Patna, 1975).

yaḥ sarvathāsarvahatāndhakāraḥ

saṃsārapaṅkaj jagad ujjahāra/

tasmai namaskṛtya yathārthaśāstre

śāstraṃ pravakṣyāmy abhidharmakośam //1/

prajñāmalā sānucarābhidharmaḥ

tatprāptyāptaye yāpi ca yacca śāstram/

tasyārthato’smin samanupraceśāt

sa cāśrayo’ syety abhidharmakośaḥ//2/

dharmāñāṃ pravicayam antareṇa nāsti

kleśānāṃ yata upaśāntaye’ bhyupāyaḥ/

kleśaiś ca bhramati bhavārṇave’ tra lokas

tad dhetor ata udita kilaiṣa śāstram//3/

sāsravānāsravā dharmāḥ saṃskṛtā mārgavarjitāḥ/

sāsravā āsravās teṣu yasmāt samanuśerate//4/

anāsravā mārgasatyaṃ trividhaṃ cāpy asaṃskṛtam/

ākāśaṃ dvau nirodhau ca tatrākāśam anāvṛtiḥ//5/

pratisaṁkhyānirodho yo visaṃyogaḥ pṛthak pṛthak/

utpādātyantavighno’nyo nirodho’pratisaṃkhyayā//6/

te punaḥ saṃskṛtā dharmā rūpādiskandhapañcakam/

ta evādhvā kathāvastu saniḥsārāḥ savastukāḥ//7/

ye sāsravā upādāna­skandhās te saraṇā api

duḥkhaṃ samudayo loko dṛṣṭasthānaṃ bhavaś ca te //8/

rūpaṃ pañcendriyāṇy arthāḥ pañcāvijñptỉr eva ca/

tadvijñānāśrayā rūpaprasādāś cakṣurādayaḥ//9/

rūpaṃ dvdhā viṃśatidhā śabdas tv aṣṭavidho rasaḥ/

ṣoḍhā caturvidho gandhaś spṛśyam ekādaśātmikam//10/

vikṣiptācittakasyāpi yo’nubandhaḥ śubhāśubhaḥ/

mahābhūtāny upādāya sa hy avijñaptỉ ucyate//11/

bhūtāni pṛthivīdhāuur aptejovāyudhātavaḥ/

dhṛtyādikarmasaṃsiddhāḥ kharasnehoṣṇateraṇāḥ//12/

pṛthivī varṇasaṃsthānam ucyate lokasaṃjñayā/

āpas tejaś ca vāyus tu dhātur eva tathāpi ca//13/

indriyārthās ta eveṣṭā daśāyatanadhātavaḥ/

vedanānubhavaḥ saṃjñā nimittodgrahaṇātmakā//14/

caturbhyo’ nye tu saṃskāraskandhaḥ ete punas trayaḥ/

dharmāyatanadhātvākhyāḥ sahāvijñaptyasaṃskṛtaiḥ//15/

vijñānaṃ prativijñaptir manaāyatanaṃ ca tat/

dhātavaḥ sapta ca matāḥ ṣaḍ vijñānāny atho manaḥ//16/

ṣaṇṇām anantarātītaṃ vijñānaṃ yad dhi tan manaḥ/

śaśṭāśrayaprasiddhyarthaṃ dhātavo’ ṣṭādaśa smṛtāḥ//17/

sarvasaṃgraha ekena skandhenāyatanena ca/

dhātunā ca svabhāvena parabhāvaviyogataḥ//18/

jātigocaravijñānasāmānyād ekadhātutā/

dvitve’ pi cakṣurādīnām śobhārthaṃ tu dvayobhavaḥ//19/

rāśyāyadvāragotrārthāḥ skandhāyatanadhātavaḥ/

mohendriyarucitraidhāt tisraḥ skandhāđieśanāḥ//20/

vivādamūlasaṃsārahetutvāt kramakāraṇāt

caittebhyo vedanāsaṃjñe pṛthak skandhau niveśitau//21/

skandheṣv asaṃskṛtaṃ noktam arthāyogāt kramaḥ punaḥ/

yathaudārikasaṃkleśabhājanādyarthadhātutaḥ//22/

prāk pañca vartamānārthyād bhautikārthyāc catuṣṭayaṃ/

dūrāśutaravṛttyānyad yathāsthānaṃ kramo’ tha vā //23/

viśeṣaṇārthaṃ prādhānyād bahudharmāgrasaṃgrahāt/

ekam āyatanaṃ rūpam ekam dharmākhyam ucyate// 24/

dharmaskandhasahasrāni yāny aśītiṃ jagau muniḥ/

tāni vāṅ nāma vety eṣaṃ rūpasaṃskārasaṃgrahaḥ//25/

śāstrapramāṇa ity eke skandhādīnāṃ kathaikaśaḥ/

caritapratipakṣas tu dharnasskandho’ nuvarṇitaḥ//26/

tathānye’ pi yathāyogaṃ skandhyatanadhātavaḥ/

pratipādyā yathokeṣu saṃpradhārya svalakśaṇaṃ//27/

chidram ākāśadhātvākhyam ālokatamasī kila/

vijñānadhātur vijñānaṃ sāsravaṃ janmaniśrayaḥ//28/

sanidarśana eko’ tra rūpaṃ sapratighā daśa/

rūpiṇaḥ avyākṛtā aṣṭau ta evārūpaśabdakāḥ //29/

tridhā’nye kāmadhātv āptāḥ sarve rūpe caturdaśa

vinā gandharasaghrāṇajīhvāvijñānadhātubhiḥ //30/

ārūpyāptā manodharmamanovijñānadhātavaḥ/

sāsravānāsravā ete trayaḥ śeṣās tu sāsravāḥ //31/

savitarkavicārā hi pañca vijñānadhātavaḥ/

antyās trayas triprakārāḥ śeṣā ubhayavarjitāḥ //32/

nirūpaṇānusmaraṇavikalpenāvikalpakāḥ/

tau prajñāmānasī vyagrā smṛtaḥ sarvaiva mānasī //33/

sapta sālambanāś cittadhātavaḥ ardhaṃ ca dharmataḥ/

navānupāttāte cāṣṭau śabdaś ca anye nava dvidhā //34/

spraṣṭavyaṃ dvividhaṃ śeṣā rūpiṇo nava bhautikāḥ/

dharmadhātvekadaśaś ca saṃcitā daśa rūpiṇaḥ //35/

chinatti chidyate caiva bāhyaṃ dhātucatuṣṭayam/

dahyate tulayaty evaṃ vivādo dagdhṛtulyayoḥ//36/

vipākajaupacayikāḥ pañcādhyātmaṃ vipākajaḥ/

na śabdo’ pratighā aṣṭau naiḥṣyandika vipākajāḥ//37/

tridhānye dravyavān ekaḥ kṣaṇikāḥ paścimās trayaḥ/

cakṣuvijñānadhātvoḥ syāt pṛthak lābhaḥ sahāpi ca// 38/

dvādaśādhyātmikāḥ hitvā rūpādīn dharmasaṃjñakaḥ/

sabhāgaḥ tatsabhāgāś ca śeṣāḥ yo na svakarmakṛt//39/

daśa bhāvanayā heyāḥ pañca ca antyās trayas tridhā/

na dṛṣṭiheyam akliṣṭaṃ na rūpaṃ nāpy aṣaṣṭam //40

cakṣuś ca dharmadhātoś ca pradeśo dṛṣṭir aṣṭadhā/

pañcavijñānasahajā dhīr na dṛṣṭir atīraṇāt //41/

cakṣuḥ paśyati rūpāni sabhāgaṃ na tadāśritam/

vijñānaṃ dṛṣyate rūpaṃ na kilāntaritaṃ yataḥ //42/

ubhāyām api cakṣurbhyā paśyati vyaktadarśanāt/

cakṣuḥ śrotramano’ prāptaviṣayaṃ trayam anyathā //43/

tribhir ghrāṇādibhis tulyaviṣayagrahaṇaṃ matam/

caramasyāśrayo’ tītaḥ pañcānāṃ sahajaś ca taiḥ //44/

tadvikāravikāritvād āśrayāś ca cakṣurādayaḥ/

ato’ sādhāraṇatvāc ca vijñānaṃ tair nirucyate //45/

na kāyasyādharaṃ cakṣur ūrdhvaṃ rūpaṃ na cakṣuṣaḥ/

vijñānaṃ cāsya rūpaṃ tu kāyasyobhe ca sarvataḥ// 46/

tathā srotraṃ trayāṇāṃ tu sarvam eva svabhūmikam /

kāyavijñānam adharasvabhūmy aniyataṃ manaḥ // 47/

pañca bāhyā dvivijñeyāḥ nityā dharmā asaṃskṛtāḥ/

dharmārdham indriyaṃ ye ca dvādaśādhyātmikāḥ smṛtā// 48/

dhātunirdeśo nāma prathamakośasthānam samāptam iti.