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U Ko Lay
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Thế Nào Là Tạng Kinh?
Saturday, January 31, 2015
07:00
Tạng Kinh là bản sưu tập gồm tất cả những bài Kinh đều do Đức Phật thuyết vào những lúc khác nhau.
Hướng Dẫn Đọc Tam Tạng Kinh Điển
Monday, October 6, 2014
19:04
Tam Tạng Thánh Điển là bộ sưu tập Văn Chương Pali lớn trong đó tàng chứa toàn bộ Giáo Pháp của Đức Phật Gotama đã tuyên thuyết trong suốt bốn mươi lăm năm từ lúc ngài Giác Ngộ đến khi nhập Niết Bàn.
IX. Glossary
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
VIII. Maturing of insight
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
VII. Elevenfold analyses of the aggregates
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
VI. Analysis of impermanence
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
V. Seeing selflessness
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
IV. Consciousness
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
III. Perception and volitional formations
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
II. Feeling
Monday, May 2, 2011
00:00
The teaching of impermanence, suffering and not-self (anicca, dukkha and anattā) is very familiar to all Buddhists, and the words are never far from their lips.
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